On the present participle, see Kühner, II. First published online in 1996 at The Restoration Movement Pages. Broadman Press 1932,33. It was a prediction that the two sons of Zebedee would be martyred. She was not solely attracted to him by the ties of self-interest or hopes of royal bounty. He came. Matthew 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. Observe, 2. Matthew 20:20-28. — Matthew 20:28 NLT. The two sons of Zebedee (Mark 10:35-45). Matthew 20:15 "Is it not lawful for me to do what I will with mine own? Like the young hero of Horatio Alger's story, we are bound to rise. https:https://www.studylight.org/commentaries/dcc/matthew-20.html. "The 1599 Geneva Study Bible". 1859. came. The human spirit has a built-in push to greatness. Directed to return to Galilee where Jesus would meet up with them, the disciples followed yet again, not knowing what they would encounter. The mother of James and John, probably Salome, possibly a sister of the Master‘s mother (John 19:25), apparently prompted her two sons because of the family relationship and now speaks for them. She asked a favor but did not at once tell what it was, probably because doubtful of the propriety of the request. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Then came to him. Who can wonder in seeing some sparks of ambition and worldly desires in the highest ministers of Christ, when the apostles themselves were not free from aspiring thoughts, even when they lay in the bosom of their Saviour? Christ had not yet succeeded in eliminating the "me first" virus from the hearts of the Twelve. https:https://www.studylight.org/commentaries/geb/matthew-20.html. Mothers can be very bold in their children’s interest.— αἰτοῦσα, begging; the petitioner a woman and a near relative, not easy to resist.— τι: vague; no verbal indication as yet what is wanted; her attitude showed she had a request to make, the manner revealing that it is something important, and also perhaps that it is something that should not be asked. https:https://www.studylight.org/commentaries/hmc/matthew-20.html. Reflection: Matthew 20:20-28 Saint James the Apostle, Feast – Matthew 20:20-28. This narrative contains a bright mirror of human vanity; for it shows that proper and holy zeal is often accompanied by ambition, or some other vice of the flesh, so that they who follow Christ have a different object in view from what they ought to have. (Nicholas de Lyra.) Instead, whoever wants to become great among you must be your servant,(H) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(I) did not come to be served, but to serve,(J) and to give his life as a ransom(K) for many.”. If one of you wants to become great, then he must serve you like a servant. From the silent agreement of all the evangelists in thus leaving Zebedee in the background, Mr. Blunt, in his book on the Undesigned Coincidences of the Gospels, draws a very ingenious and forcible proof of the truth of Gospel history. Mark 10:35 "came [with their mother]". “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Sermon Matthew 20:20-28 Just Keep Swimming. 1897. "John Wesley's Explanatory Notes on the Whole Bible". "Abbott's Illustrated New Testament". sons. With her sons. … worshipping = prostrating herself. Matthew 17:1). "People's New Testament". All other rights reserved. 1865-1868. All three came together. Anonymous. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. https:https://www.studylight.org/commentaries/ebc/matthew-20.html. BibliographyPett, Peter. Matthew says that the wife of Zebedee came, and asked for her sons that they might hold the highest places in the kingdom of Christ. Greatness is not found in position. The parable in Matthew 20 illustrates that. Question: "What is the meaning of the Parable of the Laborers in the Vineyard?" (St. Jerome). Some cannot have comforts but they turn them to a wrong purpose. 21 And he said to her, “What do you want?” App-137. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. "Calvin's Commentary on the Bible". This the mother might be encouraged to ask for James and John, because of their alliance to Christ, and because Christ had admitted them with Peter to be with him at his transfiguration. Matthew 20:20. τότε, then) at a most inappropriate time. The reason for the seemingly unnecessary phrase mother of Zebedee"s children is that she spoke for her sons, whereas the account in Mark tells us only of their desire. 7. These places belong to those for whom they have been prepared by my Father.”, 24 When the ten heard about this, they were indignant(G) with the two brothers. The mother of Zebedee’s children] Set on by her two sons, who were ashamed to make the motion themselves (but as good they might, for Christ knew all, and therefore directs his answer to them, Mark 10:35), and she also was not well assured of the fitness of her request, and therefore came courtesying and craving a certain thing; not telling him what at first, as going somewhat against her conscience. She may have heard from her sons what He, Matthew … "E.W. "Cambridge Greek Testament for Schools and Colleges". Greek. However faulty the conduct of Salome appears on this occasion, she manifested a true, undying love for the Saviour in the most trying times of his subsequent sufferings. But we plainly see, the best of men are but men, and the none are in a state of perfection on this side of heaven. Evidently they believed Jesus would be more favorable to their mother"s request than to theirs perhaps because Jesus had been teaching them to be humble. This has come to be known as the Great Commission. Not a fictitious manhood, but real like our own. BibliographyClarke, Adam. She may have heard from her sons what He, Matthew 19:28, had promised the apostles. "The Adam Clarke Commentary". Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. BibliographyJ. BibliographyZerr, E.M. "Commentary on Matthew 20:20". By The Rev. Abilene Christian University Press, Abilene, Texas, USA. Man was the offender, man must suffer the penalty. the mother. DD. And so, little mindful of the teaching of the parable they had just heard, they too expected that they should receive more than others, and sought (not, it may be, without some jealousy of Peter) that they might be nearest to their Lord in that “regeneration” which seemed to them so near. 20. the mother of Zebedee’s children] Her name was Salome, as we learn by comparing Matthew 27:56 with Mark 15:40. --- In St. Mark x. 19:30, 20:16 – Selfless service is demanded. Just before ascending to the Father in heaven, the Lord Jesus commissioned His followers to go and make disciples, of all the nations - teaching them to observe all things whatsoever He had commanded them, and then He made the most astonishing claim - and, lo, I … "Ellicott's Commentary for English Readers". She is not called the wife of Zebedee, who might be now dead, but the mother of his children, his two sons, as the Arabic version renders it: James and John, and who were the disciples of Christ: it is not certain, that Zebedee was ever a follower of him; and therefore the woman is described by her relation to her children, and not her husband; and the rather, because it was in their name, and on their account, that she came to Jesus. Both the unseasonableness and unreasonableness of this request made by his disciples. She immediately tells him: “Command that my sons will sit one at your right and the other on your left hand in your Kingdom!” Jesus must have shocked! Comp. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. https:https://www.studylight.org/commentaries/rwp/matthew-20.html. 19:14 – Salvation belongs to those with childlike faith. Servant Leadership (Matthew 20:20-28) Bible Commentary / Produced by TOW Project Despite this parable of God’s grace and generosity, despite hearing Jesus remark twice that the first shall be last and the last first, Jesus’ disciples are still missing the point. Thank you. 20. ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου. https:https://www.studylight.org/commentaries/gsb/matthew-20.html. Ransom 2. Matthew 20:20-28. "Commentary on Matthew 20:20". https:https://www.studylight.org/commentaries/znt/matthew-20.html. "Commentary on Matthew 20:20". Matthew 4:21; Matthew 10:2; Matthew 13:55. BibliographyWhedon, Daniel. They spake by her lips, and made use of her tongue to usher in a request which they were ashamed to make themselves. See here how these poor fishermen had already learnt craftily to fish for preferment. "Commentary on Matthew 20:20". Matthew 20:20. τότε] after the announcement in Matthew 20:17-19. Finding the new version too difficult to understand? "Expository Notes of Dr. Thomas Constable". Her reverence is none the less profound from the fact that she comes to desire a royal favour. Matthew 20:20-28 Keep on Swimming – a response to Katrina (Hazelrig) SW-Admin 2017-03-22T04:45:03-07:00. MATTHEW 20:20-28 What does it mean? And surely her request had been impudent, but that she presumed upon her near alliance to Christ; for she is thought to have been sister to Joseph, who was Pater Christi politicus; the legal father of Christ, and thence her boldness, by reason of her right of kindred by the father’s side. Matthew 20:20. τότε (in Mk. Matthew 20:28. Christ explains that His disciples must use authority in a godly fashion, not for self-aggrandizement as the Gentiles had used it. 1878. Key Thought. I. 0 0. shurtliff. "Family Bible New Testament". The mother of Zebedee's children; Salome, the mother of James and John. Perhaps their minds had been preoccupied with the words of Jesus (Matthew 19:28) about their sitting on twelve thrones taking them in a literal sense. And he said to her, 'What do you want?' Mother of Zebedee’s children — The mother of Zebedee’s children was Salome; and the children were James and John, the beloved disciple. "The Bible Study New Testament". The mother came to ask for her sons what they shrank from asking for themselves, and did so with the act of homage (“worshipping Him”) which implied that she was speaking to a King. Implies what Mark says. https:https://www.studylight.org/commentaries/mpc/matthew-20.html. https:https://www.studylight.org/commentaries/scn/matthew-20.html. https:https://www.studylight.org/commentaries/wen/matthew-20.html. And this is not the first time of their so foul mistake, so unseasonable a suit to him, or strife among themselves. She dares not speak until her Lord addresses her. The persons making this request to Christ, Zebedee's children, that is, James and John, by the mouth of their mother. Copyright StatementThese files are public domain. Then came to him the mother of the sons of Zebedee with her sons, worshipping him, and asking a certain thing of him. The act of prostration before an Eastern King—though the word ‘crucify’ might have suggested a slave’s death. The mother of the two sons of Zebedee (see Matthew 27:56) was probably called Salome (Mark 15:40). But it is probable that, being restrained by bashfulness, they had the dexterity to employ their mother, who would present the request with greater boldness. 1 decade ago. 1905. Matthew 20:27 Matthew 20:29 Matthew 20:28. "Commentary on Matthew 20:20". 1896. "Commentary on Matthew 20:20". And one of Dory’s problems is … the two brothers speak for themselves, but this representation is true to life. Matthew Poole's English Annotations on the Holy Bible. A Divine mission. The woman first worshiped Jesus before asking her favor. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Mark 10:35), James and John, who were called Boanerges (Mark 3:17) and had been with Jesus on the Mount of Transfiguration (chap. Who would have expected that when our Saviour had been preaching the doctrine of the cross to his disciples, telling them that he must be mocked, scourged, spit upon, and crucified for them, that they should be seeking and suing to him for secular dignity and honour, pre-eminence and power? Answer: This lengthy parable is found only in the gospel of Matthew. Introduction. Observe, 3. https:https://www.studylight.org/commentaries/jtc/matthew-20.html. Matthew 20:20-28 New Revised Standard Version The Request of the Mother of James and John 20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 26 Not so with you. [See note on John 19:25.]. https:https://www.studylight.org/commentaries/hcc/matthew-20.html. "Peter Pett's Commentary on the Bible ". αἰτοῦσά τι] making a request. They who are not satisfied with himself alone, but seek this or the other thing apart from him and his promises, wander egregiously from the right path. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. Renewal 1960. "Commentary on Matthew 20:20". The leprosy was cured at once in Naaman; so is not corruption in the saints, but by degrees, and at times. If this happens to two excellent disciples, with what care ought we to walk, if we do not wish to turn aside from the right path! Matthew 20 – Jesus Teaches of Grace, Greatness, and Service A. "The Treasury of Scripture Knowledge". The matter may be reconciled thus. If you were to apprentice yourself to a … https:https://www.studylight.org/commentaries/pet/matthew-20.html. The parable of the workers in the vineyard illustrates the aphorism in Matthew 19:30: Many who are first will be last, and the last first. Compare Mark 10:32-45; Luke 18:31-34. Anal. Bibliography"Commentary on Matthew 20:20". She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(D), 22 “You don’t know what you are asking,” Jesus said to them. App-108. The act is typical of a strongminded mother and she may well have been Mary’s elder sister (I could visualise my mother doing the same). Like corks held under water, persons have an impulse to bob to the top. In the context of His speaking of His death the mother of two of His disciples, James and John, seeks Him out, accompanied by her two sons. Monday, September 25, 2017 "But it should not be that way with you. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.” a. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” Repeated announcements of Christ's impending death (and resurrection which they continued to ignore) only kindled greater enthusiasm on their part for solving the problem of "head man" in the church after Jesus' death. Favorite Answer. 1983-1999. Worshipping him, i.e., saluting Him with reverence, as was usual in asking favor of a king. Besides, when their mother, bowing down, states that she has something to ask, and when themselves, according to Mark, apply for a general engagement,that whatever they ask shall be granted to them, this timid insinuation proves that they were conscious of something wrong. "Schaff's Popular Commentary on the New Testament". And this is some kind of carnal excuse; yet not for her and her sons’ folly and vanity, in dreaming of an earthly kingdom, and therein a distribution of honours and offices, as in David and Solomon’s days. This ought to attract us to Him, for He is akin in nature and sympathy. MATTHEW 20: 28. The tacit consent that there was a Zebedee, who did indeed exist, but was of no sort of consequence to the history, except as the husband of Salome and the father of James and John, can be explained only on the ground of its actual truth. The wife of Zebedee did a noble thing in worshipping Jesus; but her request was founded in ignorance of what his kingdom would be. The son of man. Ver. 18:1-4 – Greatness in the Kingdom measured by the yardstick of humility. If one of you wants to become first, then he must serve you like a slave." Context. Whence note, That none of the disciples did imagine that Christ had promised the supremacy to Peter, by these words, Tu es Petrus, Thou art Peter; for then neither James nor John had desired it, nor would the rest have contended for it. BibliographyConstable, Thomas. αἰτοῦσα. BibliographyMeyer, Heinrich. Perhaps Zebedee himself was dead, or was not a follower of Christ. THE SON OF MAN CAME NOT TO BE SERVED, BUT TO SERVE 28“even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.” “The Son of Man came not to be served, but to serve.” The mother of the sons of Zebedee. BibliographyPoole, Matthew, "Commentary on Matthew 20:20". Compare Matthew 27:56 with Mark 15:40. children = sons. 1914. "Commentary on Matthew 20:20". BibliographyBullinger, Ethelbert William. "Commentary on Matthew 20:20". 16th Saturday in Ordinary Time – Matthew 20:20-28 Today we hear the familiar story of a mother who had two sons. The mother of Zebedee's children - This was Salome. The parable of the workers in the vineyard. Or did James and John with their mother not hear the sad announcement, plotting perhaps when the Master was predicting?— ἡ μήτηρ: in Mk. BibliographyBengel, Johann Albrecht. John Trapp Complete Commentary. BibliographyCalvin, John. More especially, when any plausible occasion presents itself, we ought to be on our guard, lest the desire of honors corrupt the feeling of piety. Tuesday, September 26, 2017 "It is the same with the Son of Man. American Tract Society. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. ad Xen. "The Fourfold Gospel". BibliographySchaff, Philip. Matthew 20:20-28 Some have said that the Bible is not relevant to today’s modern world. Jesus then asks her what she desires. Matthew 20:20. https:https://www.studylight.org/commentaries/bcc/matthew-20.html. "Commentary on Matthew 20:20". BibliographyTrapp, John. 1700-1703. BibliographyEdwards, Justin. Copyright � Broadman Press 1932,33, Renewal 1960. BibliographyTorrey, R. A. BibliographyHaydock, George Leo. --- On comparing the 27th chapter of St. Matthew with the 15th of St. Mark, it will appear that she was the same as Salome. Evidently James and John approached Jesus with their mother who voiced the request for them (cf. BibliographyEllicott, Charles John. So she seeks to ensure that they will have every opportunity. Relevance. Salome, His mother’s sister (see note on John 19:25), was one of those women who were in the habit of accompanying Jesus, Matthew 27:56; Mark 15:40; Mark 16:1. "Commentary on Matthew 20:20". Answer Save. Matthew 28.16-20 provides the narrative of the last recorded encounter of Jesus by the disciples and the final words of Jesus close the Gospel. Bullinger's Companion bible Notes". She immediately told him: “Command that my sons will sit, one at your right and the other on your left hand in your Kingdom.” Jesus must have been shocked! WORDS OF JESUS IN RED. BibliographyGill, John. Came with her sons — Both mother and sons were inspired with a common ambition. Then came to him, &c.] Then, most unseasonably, when Christ had by the parable been teaching them humility, and now was discoursing of his death and passion, then came these sons of Zebedee to beg a principality in Christ’s imaginary earthly monarchy. Against this background we find today’s lesson. To sit on the right hand, and on the left, is to have the most eminent places of dignity and honour after Christ. Jesus tells the Parable of the Laborers in the Vineyard (Matthew 20:1-16) in response to Peter’s question in Matthew 19:27: "We have left everything to follow you! And unreasonableness of this request made by his disciples must use authority a! Leprosy was cured at once in Naaman ; so is not the first time their. Reflection: Matthew 20:20-28 and making a request which they were ashamed to make.. Meaning of the two sons had not yet succeeded in eliminating the `` me first '' virus from the that. Meaning of the propriety of the Entire Bible Modernised and adapted for the by... 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